Jan 9, 2024
St. Augustine, a prominent Father of the Church, chronicled his early memories in his work “Confessions.” His life was marked by persistent feelings of overwhelming guilt.
In his “Confessions,” St. Augustine recalls a particular episode from his youth when he and his friends climbed into a neighbor’s garden to steal pears. While this behavior was inappropriate, it was relatively trivial for teenage boys. Nevertheless, the event had a lasting impact on him.
Throughout his life, St. Augustine considered this behavior as proof of his inherent depravity and sinfulness. He came to the grim conclusion that it was not just a bad mistake of a good person, but that his nature (personality) was terrible and vicious.
How did he come to such a radical conclusion about his absolute depravity?
He gave two arguments as proof:
Based on this argument, he extrapolated the notion of a deeply sinful nature in himself and others. However, this conclusion overlooks crucial aspects of human behavior:
It’s essential to recognize that the “guilt” that tormented St. Augustine was not a feeling, but a judgment and a misguided conclusion. St. Augustine was mistaken by attributing the cause entirely to himself, overlooking the impact of group dynamics, such as the sense of belonging and its influence on his motivation and behavior.
His second error lay in his inability to separate his actions from his self-worth. He adopted the belief that: “When I misbehave, it is not just a mistake or a manifestation of my imperfections. It’s proof that I am bad!” Instead of condemning his behavior (acknowledging his violations, drawing conclusions, and compensating for the harm), he blamed his entire personality.
Key Lessons:
Q-Medical/D.Avtonomov©